time.

     Reverting to the earlier theme of conformity, Carothers 
continues (pp. 315­16): “Thought and behavior are not seen 
as separate; they are both seen as behavioral. Evil-willing is, 
after all, the most fearful type of “behavior” known in many of 
these societies, and a dormant or awakening fear of it lies ever 
in the minds of all their members.” In our long striving to 
recover for the Western world a unity of sensibility and of 
thought and feeling we have no more been prepared to accept 
the tribal consequences of such unity than we were ready for 
the fragmentation of the human psyche by print culture.